Two Supreme Courts Justices Defend the 2nd Amendment: With a world at war, guns are the only thing keeping peace

Once again, the Supreme Court punted on several lower court challenges in the year of 2020, but not at a complete loss. Justices Clarence Thomas and Brett Kavanagh defended the 2nd Amendment and the very conscious decision the Supreme Court has made to not take up gun rights cases over the last decade to defend that amendment properly. There has been for a long time, and still is today a fantasy from institutionalized society that government can manage everything, yet as we are currently in the middle of World War III, all pretense of such a concept has been thoroughly destroyed. We are used to thinking of wars as battles organized by armies where wills are pushed until someone gives up. That has been the way human beings have fought for thousands of years. But that has changed recently, wars are now fought on the battlefields of the media and the purpose of capitulation has changed to reputations instead of actual lives. Instead of killing people, these new attackers fight to keep us from even being born and if we are, they seek to weaken all individuals through collective influence. The end game for the attackers is to institutionalize everything so that a central authority can literally rule the world and in this last year of President Trump’s first term in the White House, we have seen everything and to what extent the attackers of American sovereignty are willing to do to advance their position. And the only thing that has stopped them has been the Second Amendment. So the defense of that amendment of our Constitutional Bill of Rights comes at a good time from our highest court and should serve as a platform of understanding in the future.

I will go as far to say that both major tragedies of 2020, the government lockdowns of our entire economy and the race riots, were military attacks, not tragedies. They were instigated by institutional challenges to authority by government seeking to erode individual freedom for the service of the state. We do have domestic enemies in America, and we have been slow to admit as much to ourselves. We want to trust our government. We want to believe that our institutions are designed to serve our needs as people. We want to believe that our friends and neighbors have the best of intentions. But if they do not honor our flag, our agreement to the rules of the Constitution as a foundation of law, then we are a nation at war. It may not be the kind of civil war that we had in the past where Republicans worked to free slaves from aristocratic Democrats in the South where the battles were fought on actual battlefields and guns were used to destroy lives to the extent that one side would eventually be forced to surrender by running out of people to fight. This new kind of war is fought on the level of people’s lives where freedoms are robbed at the most fundamental decision levels and an ancient appeasement of the great gods of government are the goals of the day.

I often talk about guns as an advancement of civilization while the anti-gunners are seeking to keep mankind chained to the aristocracy of the past, where institutions meant more than individual liberty. The trouble with that mentality is that every society on the face of the earth that has adhered to those rules has perished—the Persian Empires, the dynasties of Egypt, China—the kingdoms of Europe, the great empires of North America before the Indians divided up into many tribes of nomads—the patterns are all over the earth and to my thoughts, were best chronicled in the great book by James Joyce, ‘Finnegan’s Wake.’ Joyce made a great observation when he wrote that fantastic book that many consider to be the most challenging book to read in the history of the world. I spent ten years reading it, and came eventually to understand that the entire purpose of the book was to preserve the history of the world as a kind of skeleton key to all society because of the trends of the Vico Cycle, the tendency that all institutionalized society has to move through four cycles of evolution, theocracy, aristocracy, democracy only to destroy it all to start from the beginning through anarchy. That is the cycle of every institutionalized society and has been with us since likely the age of the dinosaurs, even before it perhaps. Joyce wanted to capture our current history within the puzzles of his book because from the vantage point of Ireland during the pre-industrial age, it looked like mankind was poised to crawl back into the caves of Neanderthals and to begin again as a theocratic society once anarchy and war destroyed all human progress up to that point.

But the invention of the gun has given individuals the ability to say no to that institutional tendency and that Vico Cycle has been stopped by American society, which has made it the enemy of the world that wants desperately to follow that cycle back to the beginning to begin completely again once anarchists have destroyed all current progress, to our medical advances to our very obvious advances to get off earth and start migrating into space. When people talk about guns as some relic of the past, some stigma that puts individual liberty over the goals of the state and speaks of that as if it were selfish, and even evil, what they are really saying is that individuals must give up their thoughts, feelings and ambitions to the needs of a collective state as they had in the past—because those attackers literally want to go back to a society of theocracy where they can rule easily over mankind in the traditional way—because that way of life isn’t so scary to them—they understand it. This rule by the gun and the advancement of individual liberty is a new concept in the world—only 300 to 400 years old, and the old institutionalists are oblivious as to what will happen next, and they are terrified of it.

And when they made their latest global attack with coronavirus to shut down the entire economies of the world, and when that didn’t stop individual will, they provoked these race riots to corral up minds into groups of skin color and tried to use that to push people back to a primitive state of anarchy to collapse everything back into a theocracy, it was gun ownership in America that stopped the spread and maintained civility. It is gun ownership that prevents institutionalists from advancing their plots of menace through anarchy toward a social rebirth into a theocratic culture, which has been done in the past so many times that history has long forgotten the beginning. When people can defend themselves from faulty governments and institutions destined from failure, then the power of the state has been taken away and is truly governed by the people of a republic instead of another failed democracy, and the potential of free minds everywhere is unleashed to its full potential, which is obvious by the antics of SpaceX and several other positive achievements that are blooming in spite of the obvious institutional failures that are obvious to us all. The separation between failure and its corrosive following is that the ownership of guns keeps the chain reaction from reaching all people and allows them to be independent of failure which is the heart of the Second Amendment. And its good that at least two Supreme Court judges understand that.

Cliffhanger the Overmanwarrior

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‘The Crystal Skull of Canterbury’: A new project born from a lot of passion

I have a new book in development called The Crystal Skull of Canterbury and am looking for a good team for its publication.  One thing I have learned after doing this a few times before is that even the best written pieces of work need a good team to get it to readers.  This book is a little different for me, I came up with the idea during a recent visit to the locations featured in the novel—it’s more of a Bridges of Madison County story except more contemporary and featuring an English countryside because honestly they like to read in that country so why not set the story there—for the target demographic.  I’m a business guy, so I think in those types of terms as a first consideration.  This is just a starting point and the story is as follows:

A NASA contractor whose specialty is in preparing mankind for the long-preserved evidence that will be discovered on Mars ahead of a 2030 mission that life much longer than earth’s existed on the Red Planet, is challenged by a former curator of the British Museum to defend claims made by the contractor regarding the authenticity of the popular Crystal Skull exhibit which attracts so many visitors each year. Dorrington Weingarten sees the opportunity as positive publicity for the museum in London, but on a deeper level resents NASA’s Ian Davenport’s theories on the origin of mankind and the revolutionary following that he has been brewing in the United States which stands in stark contrast to the scientific positions established by England’s heritage.

Ian accepts the challenge and during his travels to London and eventually into the ancient streets of Canterbury where a romance brews between he and the curator’s wife–he isn’t just an eccentrically brilliant scientist—he’s determined to crack old Dorrington for reasons that confound everyone whom he refers to as the Crystal Skull of Canterbury. He sees in Dorrington Weingarten the modern embodiment of the wounded Grail King from King Author’s legends and he has set in mind to solve a riddle that has nearly destroyed Dorrington’s wife now madly in love with Ian.  What results is a proposed answer to T.S. Eliot’s The Waste Land and Wofram Von Exchenbach’s Parzival contained within the elusive life of a man who did everything right his whole life—except for the things that really matter.  A man drowning by his own success, who had everything but lost it through the years without even knowing it.  But can he be saved, can the Crystal Skull of Canterbury be cracked?  It is a job that may be out of reach for the multitalented Ian Davenport who for the first time in his life may have found something he cannot do as an unconventional romance soon engulfs him as well with emotions new to him. For all his life Ian had avoided life in the Waste Land, but now a siren song beacons him from another man’s wife and the lure to surrender to it is strong—too strong. 

I’d like to keep the page count down although it’s a story with many twists and turns—and emotional complexity. I’m targeting women over 40 with this work first in England then in the United States.  It additionally attaches itself to the modern paradox of the many theories coming from the Ancient Aliens viewer base popularly shown on The History Channel and embraces new scientific concerns relevant to the next decade giving this story staying power as a mass market paperback.  The primary purpose for me was a promise I made to a nice old lady in Ashford, England who was kind enough to give me a very nice meal while my family was in route to Paris.  She asked me what I liked most about the English people, I told her it was that they still liked to read and bought lots of books.  I told her I planned to help show more Americans why they needed to become more literate.  She then pressed me on what I was planning to do specifically about it.  I thought for a moment because I assumed we were just making small talk, then I told her that I’d write a novel that was so good that people would want to read it, and bookstores would see an uptick in sales and therefore hopefully inspire others to do the same so that the industry as a whole could become stronger—in a business sense, and as a general philosophy.  She said OK, we sipped some tea, and  here I am doing it.  I always keep my promises.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

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