Jesus Would Have Been a Communist: How Democrats have spread mass evil into every aspect of our lives

Even though this scene is from the fictional HBO show, Game of Thrones, it is based on real historical precedence.  Watch first before reading what follows.  In this scene the mother of the king, Cersie Lannister was stripped away of all her “material possessions” to be purified by the house of religion.  In all reality it was a power play by the church to take over the throne of power using her as a symbol of a conquered ruler.

I was having a very nice time at the Canterbury Cathedral book store.  Just hours earlier my family and I had a wonderful meal at Gordon Ramsey’s three Michelin Star restaurant in Chelsea and I was enjoying a life well lived from the opulence of that dining experience to the rugged, and bitter cold of a harsh London rain dumping enormous amounts of moisture from the Jet Stream above as it scooped up water out of the Atlantic in February and dumped it on my head as my wife and I strolled the streets of that ancient town and all its history.  3CDAB75F-D952-4E2B-9C53-0C3E50679143.jpegWe had toured the old cathedral which witnessed so much history over the last thousand years that I was a little bit in heaven walking through that book store with a mountain of books in my hands standing at the cashier as water droplets from the heavy rain outside still dripped off the brim of my leather cowboy hat.

I love life in the United States, but the bookstores are much better in Europe, especially England because people still read there as part of their daily life.  Television isn’t very good in England and most of the good movies are made in America, so England still has people who look at reading as a valuable trait, and I share with them that sentiment.  The cashier joked that she had not witnessed anybody yet in the year who bought as many books as I did which was more truth than customer pandering.  And to reward me for the large bill she rang up on the register she offered me a free book which she had stacked up on the table behind her.  It was called The Red Dean of Canterbury by John Butler and was a respectful biography of the communist advocate Hewlett Johnson who spread his message of a collective based Utopia from the very ground I was standing on and that message reached the ears of all the big communist leaders around the world from 1831 to 1963.  Johnson used essentially his high position within the Church of England to espouse the merits of communism as he paralleled the teaching of Christian belief with that of communism—as one in the same.  He used the church to advocate and strengthen the communist idea around the globe as he viewed God’s Kingdom of God on earth as the ultimate Marxist Utopia.  To him, and to many that he convinced over his life span, they were indistinguishable.

I knew much of the story of Hewlett Johnson before the cashier handed me that very good book.  I don’t mean that the content within the book was something I agreed with, I almost turned it away because of the content.  But the quality of the book was very good, the binding was excellent.  It had great weight which meant great paper quality and a lot of love had gone into its publication which I thought was odd for it to be offered for free to anyone who spent over $100 in their store. Because of my large order I joked with the lady as I held it instantly recognizing its fine quality if I could have six of them since my total was large enough to ask the question.  She of course took me too literally and seemed pained to tell me that there was a limit to one per customer.  I brushed it off realizing that my American humor was out of context here in the heart of the literary world, so I took the book and looked for the first opportunity to read it.

We met up with my daughter and her family at The Old Weavers restaurant for a bite before calling it a day.  That particular place was over 500 years old and had a very picturesque view of the River Stour which flows by directly outside the window.  To get into the place I had to duck my head as people were obviously much shorter in 1500 AD when The Old Weavers was built.  Across the street literally was the Franciscan friary of Canterbury where to this very day the Anglican Franciscan’s are still functioning much the way they had since 1200 AD.  So it was a good place to start reading John Butler’s fine book and I did so here and there the rest of the day.  Our diner turned into shopping in town so as I waited for the girls to do their collection of “bits” I sat on benches around town reading the first couple chapters of The Red Dean of Canterbury. I was a little surprised that the under Hewlett Johnson’s watch the old friary was sold to the Dean in 1959 and it has functioned in that original capacity since.  As I read my book and watched the modern monks helping the poor around town my first thoughts were that everything was good in the world.  Thank goodness for the good work and ministry that the monks performed, I thought it was quite a service.

But that was only on the surface.  Underneath all that good intention, which is something I have always felt about churches in general, is a collectivism that I rejected personally a long time ago.  Another book that I bought in Canterbury was a fabulous book about Martin Luther the rebellious protestant who challenged the Catholic Church and its vast European empire with a new decentralized version of religion.  I grew up Lutheran and was actually very close to my church’s pastor.  Most every Sunday I worked directly with the pastor from the front of the church pouring wine and feeding bread to members of the congregation as he went behind me blessing everyone. I was heavily involved in church scholarship from say 13 years old to about 16 so I’ve been a part of that life heavily before, but I was always skeptical of it.  Skeptical because the concepts never seemed right to me, all the notions of sacrifice and altruistic behavior seemed foreign to the concept of American capitalism.  And the church (my church) put itself often in perpetual peril with the bank that held their mortgage—much like the monks did in England.  They made a choice not to worship materialism and the money which represented value in capitalist societies—because to them the only value worth anything was the values of the church.  My dad was part of the church leadership and tried for over 30 years to keep the business end of the church flowing since none of the pastors or the members of the Lutheran leadership in Cincinnati had any love for money—they ultimately were destroyed over time to the notion that God would provide—when God didn’t.  Not all churches are short-sighted, some actually make a lot of money—which is good.  But my experience was very similar to what I witnessed in England with the modern monks and the history of the church at the center of all politics around the world starting essentially in those very places where I was reading The Red Dean of Canterbury.

Reading that book three decades after my own experiences with the Lutheran Church in America and having the ability to walk through so many historical sites in Canterbury as I considered them was very revealing to me.  I am, and continue to be, very weary of religion because most of them around the world originate in the east, including Christianity.  If Jesus Christ were born today he’d be a communist—or at least a socialist which is why all those damn hippies from the 60s were wearing their hair long and always talking about Jesus Christ being a superstar.  The tenets of global Christianity reject American capitalism and the money our “material” culture represents.  I can’t help but notice that the communist and socialist movements are undeniably an unspoken organization of Christian Marxists which have penetrated our societies in a very confusing ways.

The vast evils that the Democratic Party have been able to inflict on American society are that they exploit this duality for which most of the conservative right Bible thumping voting base functions.  For instance, most conservatives believe in personal property and the merit of making money.  But they also tend to believe in the messages spoken by the church which can be essentially termed Christian Marxism, shedding away personal property, the merit of community over individuality, sacrifice (like abortion which is mass murder on a grand scale), and a pandering to the poor.  Modern American Christian people find themselves in a paradox for which they are locked in indecision and Democrats exploit that indecision for their own desires to expand the influence of Marxism, even into the church so that congregations will take those values into their communities and attack the foundations of capitalism.

I purposely started off this article talking about my personal enjoyment of buying books, which are material items, eating at Gordon Ramsey’s very expensive restaurant in London, and shopping in Canterbury where my girls were able to indulge a bit while traveling—because those are all elements of capitalism which are good and far superior to Marxism.  Being able to pay $1500 for a meal at a 3 Michelin Star restaurant doesn’t mean I should be flogged in the streets by the poor because they want some of what I have.  There are few people in the world who work as hard as I do, so if I want to take my family to an expensive restaurant, or buy $600 worth of books in a Canterbury bookstore, I can.  Money is a tool to use in my life to live life and experience the many miracles of existence.  Being poor is largely a decision and if young people don’t learn to work hard and make money early in their lives, they will always be victims to the message of Marxism, all their lives.  That problem is compounded by the paradox that it is essentially Marxism that is taught in churches, even today.  Most of what goes on in Bible school can be found on the pages of Karl Marx’s works.

Church lost its appeal to me long ago when after many years of telling me that I was born into sin and that I needed an institution of an official religion to be saved from that nature.  I called bullshit.  I am not an atheist by any measure, but no church on earth goes to the extent that I do to satisfy my personal spiritual sanctity.  I am no sinner and just by being born I’m not condemned to such an insane policy.  I literally think that in America a new religion based on the Christian premise of decency should evolve as a kind of Power of Positive Thinking type of evolution, instead of the crimes of the rich against the poor and the transitory nature of all life with an ever-increasing eye on the afterlife.  Marxists have latched onto Christian concepts to help sell their European collectivism to a greater audience and one of the biggest advocates of that effort, Hewlett Johnson was not shy about it.  Most people in his position, like the current Pope of the Catholic Church won’t talk about how similar their religion is to Marxism.  They don’t figure that the comparison is applicable because Christianity has been around for a much longer period of time.  Marxism is relatively young by comparison, but they are alike.  They are born out of the same notion of sacrifice being the value of existence.  Sacrifice is not; productivity is—doing things, thinking things, and always inventing things. Morality emerges best in productivity, not in sacrifice which is quite an extraordinary thing to say because for 300,000 years, likely longer, mankind has never accepted the basics of that statement—except in the United States for about 100 years—from 1790 to 1890.  Like the monks in Canterbury, feeding the poor is equivalent to feeding the problem, yet we do it because we think Jesus will love us more for it.  But in actuality we are making the poor worse because we don’t encourage their individuality to excel, we teach them to retreat and turn toward the church for guidance—or the great congregation of society to rectify the situation.

It’s a complicated problem if we try to merge the values of politics with those of religion.  But that is essentially how the Democrats attack the conservative right, by exploiting this duality of values to the point where we all just blank out.  We love money in America; we love expensive vacations, nice cars, and our big televisions, cell phones and the commercialization of Christmas.  But we feel guilty because institutional churches still rooted in the philosophies that gave birth to Marxism in the first place tell us that the way to an afterlife is through Jesus, because we were all born into sin and he is the only way to eternal life. The Jesus of the institutions was a hippie loser who was basically one of the first communists in the world—according to our history books written by modern scholars—who are mostly all Marxists themselves.  Just as John Butler loves Hewlett Johnson and reveres him as a hero of the modern communist movement.  I doubt there is a bookstore in America who would give out copies of such a nicely made book like, The Red Dean of Canterbury.  The production values of the book alone would be cost prohibitive for American audiences.  But in England where those people have been conquered 1000s of times over the centuries, they looked toward the Dean of Canterbury for guidance and his advice which many listened to was to become nice Christian Marxists and get ready for the afterworld.  But I think they all miss the point, because American capitalism has evolved into the real answer.  If Jesus were alive today I think he would have voted for Donald Trump and would have liked the church the modern president attended as a child by Norman Vincent Peale.  There is a lot more good that comes from wealth and hard work than ever came from monks handing out donations to the poor.  Flowing altruism through institutions is the point of emphasis for the church and would ultimately become the focus of communist and socialist governments.  But in America we rejected that notion and it’s about time that we declare our independence not just from governments, but even Marxist philosophies no matter how they are presented to us.  I think it’s time that we make Jesus a capitalist and take away the values of the church from the Marxists who have set up camp in the houses of religion for the perpetuation of global domination of communism—and I think it’s time that we do that now.

Rich Hoffman

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The Science of a Resurrection: Understanding the essence of a human soul

 In lieu of the recent discussions that always follow Easter Sunday and the resurrection of Jesus, the topics of concern from a religious point of view center on the nature of life and death. Older people tend to look at death as an end; young people do what they can to avoid thinking about the end, because they are just at the beginning. As Easter came and went I was editing the latest installments of my Cliffhanger series from The Curse of Fort Seven Mile stories which have been building up to a discussion about this very topic. I can successfully state that I no longer acknowledge death as an end to anything, but the vehicle which beholds consciousness—otherwise termed as the soul. We are living in an age where computer power will allow us to upload everything contained within the memories of a brain into an artificial intelligence. But we will likely miss the opportunity to replicate what we call the soul of a person—because it exists in a quantum level and can exist anywhere and everywhere in the universe, or multi verse simultaneously without any concern for time and space. In the context of my Cliffhanger stories, this means that villains killed or deceased are still a threat to the fabric of mankind. Just because a life on earth has ended does not mean that the desires they held in life are not still being utilized in some fashion because their soul is still roaming about looking to create havoc just as they did in life. A human body is but a vehicle that the soul rides within and uses to navigate through a terrain of space and time. Once that vehicle is removed, the soul is free to move about under the rules of quantum mechanics instead of in the Theory of Relativity.

When you look at a dead body, it is quickly obvious that there is nothing there. They look strangely vacant even though the facial features and other aspects of their living life can be seen. Even if the contents of memory and brain capacity are fully uploaded into a computer program that can replicate human behavior what will still be lacking is the information at the quantum level which contains our immortal elements. The big challenge for human beings of the 21st century and on is to divorce themselves of this notion that a human body is the beginning and end of a life. To know yourself, and others you care about, you have to see who they really are and look beyond the scope of bodily limitations. To grasp a bit of this concept here is an article about the work of Stuart Hameroff and Roger Penrose and their work toward understanding the quantum aptitude of the human soul.

 

Soul quanta

So, there is abundance of places or other universes where our soul could migrate after death, according to the theory of neo-biocentrism. But does the soul exist?

Professor Stuart Hameroff from the University of Arizona has no doubts about the existence of eternal soul. Last year, he announced that he has found evidence that consciousness does not perish after death.

According to Hameroff, the human brain is the perfect quantum computer, and the soul, or consciousness, is simply information stored at the quantum level. It can be transferred, following the death of the body; quantum information carried by consciousness merges with our universe and exists infinitely. In his turn, (Robert) Lanza proves that the soul migrates to another universe. That is the main difference his theory has from the similar ones.

Sir Roger Penrose, a well-known British physicist and expert in mathematics from Oxford, supports this theory and claims to have found traces of contact with other universes. Together, the scientists are developing a quantum theory to explain the phenomenon of consciousness. They believe that they have found carriers of consciousness, the elements that accumulate information during life and “drain” consciousness somewhere else after death. These elements are located inside protein-based microtubules (neuronal microtubules), which previously have been attributed a simple role of reinforcement and transport channeling inside a living cell. Based on their structure, microtubules are best suited to function as carriers of quantum properties inside the brain. That is mainly because they are able to retain quantum states for a long time, meaning they can function as elements of a quantum computer.

 

http://www.learning-mind.com/quantum-theory-proves-that-consciousness-moves-to-another-universe-after-death/

In my Curse of Fort Seven Mile series, the introduction to villains still desiring mayhem even after their death is introduced based on the science of quantum mechanics and the understanding of 5th dimensional branes. From this vantage point, souls without bodies can still enact strategies against humanity for the same purposes they did in traditional life—only they do it without the limits of a human body. Even though this may seem like science fiction, I would say that it is more fact than fiction. I stopped believing in death years ago which then pokes holes in all aspects of religious mythology and forces new definitions to deal with that emerging reality. If beings whether they be in the form of humans, honey bees, or even trees live on in a form of their innate soul only using the vehicles of existence as a temporary carrier of their true essence, than what can we attribute life to if not the birth of a living thing and the death of it? I would even propose that a human body has the potential to live as long as we can repair it, just like a car. After all a body is simply a series of mechanical parts biologically assembled. There is no reason a human being couldn’t live for thousands of years only dying in cases where the body is destroyed by tragedy. Old age is a sickness that is curable and is only not utilized because of a silly belief that the body and soul are connected in ways that are more revered than they really are pulling our thoughts into a timeline consisting of a beginning, middle, and end. But this is unnecessary.

Yes I believe in resurrection—but to be more accurate, I don’t believe in death, so resurrection is a relative term confined to the bodies of 4 dimensional existences. What makes living dangerous is that the evil of minds like the mass murderers of history are like Jesus, still living—only in a different form and if they wish to, they can still terrorize targets of their desire for needs unknown to the living unaware of the motivations and desires contained within the quantum world. But one thing is clear in such an understanding, if life doesn’t end in death—than what happens when evil people are punished or removed from their bodies by killing them? Are they not free to roam the universe causing terror and mayhem for eternity, and how could such creatures be combated if death is no longer a threat to them. That ladies and gentlemen, is the topic of the next century and the answer will change the way we view everything—most notably death itself. But before we can begin to comprehend such a thing, we have to change the way we view life and death and divorce it from the bodies which carry our souls through existence.

Hell is a concept invented by humans to separate the good from the bad in human behavior. What humans have failed to do is define the necessity of judgment against evil and given the responsibility to a deity of worship—such as we say when declaring that “Jesus will come again to judge the living and the dead.” This will no longer work knowing now what we do about the nature of life and death. The old mythology of birth, death, and resurrection will no longer function now that we know where the soul resides and the reality of uploading ourselves into another body, or even a machine becomes a more plausible in the very near future. We must force ourselves to define evil once and for all, not as an act that kills, maims and destroys culture ending the lives of innocents—but in something else much more literal. For that is a task of our age, and it will have ramifications that will span the universe.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

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Why There is Trouble in the Middle East: The whole issue explained–“one side wants the other side dead”

Many find the situation in the Middle East confusing, and have little ideal why there is any trouble there. The political left wishes to deny there is anything wrong at all, and sides with the Palestinian/Muslim factions, the political right with Israel along the typical Christian conservatives. Each side points to the other and says there is no evidence to support their theories of aggression and this is largely due to the fact that tyrants, thieves and cut throats in our modern age have destroyed evidence so that proper arguments against them can never be rooted. Common sense explanations about the Middle East seldom occur like they have in the video below—because few people are left in the world who can make value judgments based on observation—due to the evidence that is so cryptic as to who is the villains really are.

 

The video featured nationally syndicated radio talk show host Dennis Prager, who is known for his strong conservative views, the pro-Israel YouTube video aims to explain the Middle East conflict in under six minutes.

“The Middle East conflict is framed as one of the most complex problems in the world,” the video claims. “But, in reality, it’s very simple.”

“It may be the hardest to solve, but it is the easiest to explain,” Prager says. “In a nutshell, it’s this: one side wants the other side dead.”

According to Prager, the “simple” problem is difficult to solve because most Palestinians and Arabs “do not recognize the right of the Jewish state of Israel to exist.”

To support his thesis, Prager briefly overviews several decades of history, contending Israel has always sought peace with its neighbors. The conservative talk show host concludes the video leaving viewers with one final thought.

“If tomorrow, Israel laid down its arms and announced, ‘We will fight no more,’ what would happen? And if the Arab countries around Israel laid down their arms and announced, ‘We will fight no more,’ what would happen?” Prager asks. “In the first case, there would be an immediate destruction of the state of Israel and mass murder of its Jewish population. In the second case, there would be peace the next day.”

The video, officially titled “The Middle East Problem,” has amassed more than 3 million views since it was uploaded in late April. According to YouTube statistics, most of the views have poured in over the past couple weeks.

http://www.theblaze.com/stories/2014/08/04/some-are-calling-this-the-most-important-video-about-israel-ever-made-and-its-taking-the-internet-by-storm/

While that may seem simplistic, it is in fact the case, there is nothing that Palestinians will ever do to accept the 1947 creation of a Jewish state—erected out of the violence of World War II to attempt to bring peace to the Biblically driven people. Likely some of that decision by the members of the United Nations at the time believed that it was their earthly obligation to restore the nation of Israel to God’s chosen people.

Revelation 12:12-17 speaks of how the devil will make war against Israel, trying to destroy her (Satan knows his time is short– Revelation 20:1-3, 10). It also reveals that God will protect Israel in the wilderness. Revelation 12:14 says Israel will be protected from the devil for “a time, times, and half a time (“a time” = 1 year; “times” = 2 years; “half a time” = one-half year; in other words, 3 1/2 years). So if the root cause of the establishment of the Jewish state were analyzed, it is likely that religious superstition was at the heart of it more than compassion for a tortured people.

Read more: http://www.gotquestions.org/Revelation-chapter-12.html#ixzz39XFilWoN

On 2 April 1947, the United Kingdom delegation addressed a letter to the Acting Secretary-General of the United Nations requesting that the question of Palestine be placed on the agenda of the next regular session of the General Assembly.[88] On 15 May the General Assembly resolved (Resolution 106) that a committee, United Nations Special Committee on Palestine (UNSCOP), be created “to prepare for consideration at the next regular session of the Assembly a report on the question of Palestine”.[89] In July 1947 the UNSCOP visited Palestine and met with Jewish and Zionist delegations. The Arab Higher Committee boycotted the meetings. At this time, there was further controversy when the British Foreign Secretary Ernest Bevin ordered an illegal immigrant ship, the Exodus 1947, to be sent back to Europe. The migrants on the ship were forcibly removed by British troops at Hamburg after a long period in prison ships.

The principal non-Zionist Orthodox Jewish (or Haredi) party, Agudat Israel, recommended to UNSCOP that a Jewish state be set up after reaching a religious status quo agreement with Ben-Gurion regarding the future Jewish state. The agreement would grant exemption to a quota of yeshiva (religious seminary) students and to all orthodox women from military service, would make the Sabbath the national weekend, promised Kosher food in government institutions and would allow them to maintain a separate education system.[90]

In the Report of the Committee dated September 3, 1947 to the UN General Assembly,[91] the majority of the Committee in Chapter VI proposed a plan to replace the British Mandate with “an independent Arab State, an independent Jewish State, and the City of Jerusalem” …, the last to be under “an International Trusteeship System”.[92] On November 29, 1947, in Resolution 181 (II), the General Assembly recommended to the United Kingdom, as the mandatory Power for Palestine, and to all other Members of the United Nations, the adoption and implementation, with regard to the future government of Palestine, of the Plan of Partition with Economic Union set out in the resolution.[93] The Plan was to replace the British Mandate with “Independent Arab and Jewish States” and a “Special International Regime for the City of Jerusalem administered by the United Nations”. The Plan of Partition in Part 1 A. Clause 2 provided that Britain “should use its best endeavors to ensure than an area situated in the territory of the Jewish State, including a seaport and hinterland adequate to provide facilities for a substantial immigration, shall be evacuated at the earliest possible date and in any event not later than 1 February 1948”. Clause 3. provided that “Independent Arab and Jewish States and the Special International Regime for the City of Jerusalem … shall come into existence in Palestine two months after the evacuation of the armed forces of the mandatory Power has been completed but in any case not later than 1 October 1948.”

Neither Britain nor the UN Security Council took any action to implement the resolution and Britain continued detaining Jews attempting to enter Palestine. Concerned that partition would severely damage Anglo-Arab relations, Britain denied UN representatives access to Palestine during the period between the adoption of Resolution 181 (II) and the termination of the British Mandate.[94] The British withdrawal was finally completed in May 1948. However, Britain continued to hold Jews of “fighting age” and their families on Cyprus until March 1949.[95]

In the immediate aftermath of the General Assembly’s vote on the Partition plan, the explosions of joy among the Jewish community were counterbalanced by the expression of discontent among the Arab community. Soon after, violence broke out and became more and more prevalent. Murders, reprisals, and counter-reprisals came fast on each other’s heels, resulting in dozens of victims killed on both sides in the process. The impasse persisted as no force intervened to put a stop to the escalating cycles of violence.[96][97][98][99] By the end of March, there was a total of 2,000 dead and 4,000 wounded.[100] These figures correspond to an average of more than 100 deaths and 200 casualties per week in a population of 2,000,000.

Shielded Jewish convoy during the blockade of Tel Aviv–Jerusalem road

From January onwards, operations became increasingly militarized, with the intervention of a number of Arab Liberation Army regiments inside Palestine, each active in a variety of distinct sectors around the different coastal towns. They consolidated their presence in Galilee and Samaria.[101] Abd al-Qadir al-Husayni came from Egypt with several hundred men of the Army of the Holy War. Having recruited a few thousand volunteers, he organized the blockade of the 100,000 Jewish residents of Jerusalem.[102] To counter this, the Yishuv authorities tried to supply the city with convoys of up to 100 armored vehicles, but the operation became more and more impractical as the number of casualties in the relief convoys surged. By March, Al-Hussayni’s tactic had paid off. Almost all of Haganah‘s armored vehicles had been destroyed, the blockade was in full operation, and hundreds of Haganah members who had tried to bring supplies into the city were killed.[103]

While the Jewish population had received strict orders requiring them to hold their ground everywhere at all costs,[104] the Arab population was more affected by the general conditions of insecurity to which the country was exposed. Up to 100,000 Arabs, from the urban upper and middle classes in Haifa, Jaffa and Jerusalem, or Jewish-dominated areas, evacuated abroad or to Arab centers eastwards.[105] This situation caused the US to withdraw their support for the Partition plan, thus encouraging the Arab League to believe that the Palestinian Arabs, reinforced by the Arab Liberation Army, could put an end to the plan for partition. The British, on the other hand, decided on February 7, 1948, to support the annexation of the Arab part of Palestine by Transjordan.[106]

Supply convoy on its way to besieged Jerusalem, April 1948 Although a certain level of doubt took hold among Yishuv supporters, their apparent defeats were due more to their wait-and-see policy than to weakness. David Ben-Gurion reorganized Haganah and made conscription obligatory. Every Jewish man and woman in the country had to receive military training. Thanks to funds raised by Golda Meir from sympathizers in the United States, and Stalin’s decision to support the Zionist cause, the Jewish representatives of Palestine were able to sign very important armament contracts in the East. Other Haganah agents recuperated stockpiles from the Second World War, which helped improve the army’s equipment and logistics. Operation Balak allowed arms and other equipment to be transported for the first time by the end of March.

Ben-Gurion invested Yigael Yadin with the responsibility to come up with a plan in preparation for the announced intervention of the Arab states. The result of his analysis was Plan Dalet, which was put in place from the start of April onwards. The adoption of Plan Dalet marked the second stage of the war, in which Haganah passed from the defensive to the offensive. Within the framework of the establishment of Jewish territorial continuity foreseen by Plan Dalet, the forces of Haganah, Palmach and Irgun intended to conquer mixed zones. Palestinian Arab society was shaken. Tiberias, Haifa, Safed, Beisan, Jaffa and Acre fell, resulting in the flight of more than 250,000 Palestinian Arabs.[107]

The British had, at that time, essentially withdrawn their troops. The situation pushed the leaders of the neighboring Arab states to intervene, but their preparation was not finalized, and they could not assemble sufficient forces to turn the tide of the war. Most Palestinian Arab hopes lay with the Arab Legion of Transjordan’s monarch, King Abdullah I, but he had no intention of creating a Palestinian Arab-run state since he hoped to annex as much of the territory of the British Mandate for Palestine as he could. He was playing a double game and was just as much in contact with the Jewish authorities as with the Arab League.

On May 14, 1948, on the day in which the British Mandate over Palestine expired, the Jewish People’s Council gathered at the Tel Aviv Museum and approved a proclamation declaring the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel.[108] The 1948 Palestine war entered its second phase with the intervention of the Arab state armies and the beginning of the 1948 Arab–Israeli War.

The Arab League members Egypt, Transjordan, Syria, Lebanon and Iraq refused to accept the UN partition plan and proclaimed the right of self-determination for the Arabs across the whole of Palestine. The Arab states marched their forces into what had, until the previous day, been the British Mandate for Palestine. The new state of Israel had an organized and efficient army, the Haganah, under the command of Israel Galili. The Arab forces were of varying quality, but Arab states had heavy military equipment at their disposal. The invading Arab armies were initially on the offensive but the Israelis soon recovered from the initial shock of being invaded on all sides. On May 29, 1948, the British initiated United Nations Security Council Resolution 50 and declared an arms embargo on the region. Czechoslovakia violated the resolution supplying the Jewish state with critical military hardware to match the (mainly British) heavy equipment and planes already owned by the invading Arab states. On June 11, a month-long UN truce was put into effect.

Following the announcement of independence, the Haganah became the Israel Defense Forces (IDF). The Palmach, Etzel and Lehi were required to cease independent operations and join the IDF. During the ceasefire, Etzel attempted to bring in a private arms shipment aboard a ship called “Altalena“. When they refused to hand the arms to the government, Ben-Gurion ordered that the ship be sunk. Several Etzel members were killed in the fighting. Large numbers of Jewish immigrants, many of them World War II veterans and Holocaust survivors, now began arriving in the new state of Israel, and many joined the IDF.[110]

After an initial loss of territory by the Jewish state and occupation of Arab Palestine by the Arab armies, from July the tide gradually turned in the Israelis favor and they pushed the Arab armies out and conquered some of the territory which had been included in the proposed Arab state. At the end of November, tenuous local cease fires were arranged between the Israelis, Syrians and Lebanese. On December 1, King Abdullah announced the union of Transjordan with Arab Palestine west of the Jordan, the new state name being the Hashemite Kingdom of Jordan. He adopted the title “King of Arab Palestine”; only Britain recognized the annexation.

http://en.wikipedia.org/wiki/History_of_Israel

Many, including Christians have an untrustworthy eye toward Jews for a lot of reasons, the first of which was the assassination of their savor Jesus Christ by the Pharisees. The Pharisees didn’t want Jesus cutting in on their religious action in Jerusalem so they conspired to kill him. This has left a strange discombobulating effect between the Biblical New Testament and the Old—the two books are essentially different books of religion with the land of the Jews serving as the essential bridge. In the Old Testament, God is all about revenge, fire and brimstone, and conquest over oppressors, as the New Testament is about churchless religion which Jesus preached from hill tops—a religion of peace, pacifism, and love of life—except when Jesus got into that argument with the fig tree because it didn’t have any fruit.

What the Jews and Muslims have in common is that they both revere the same essential Biblical text—the Old Testament as their sacred document of religion.   The problem is that the Islamic states call their text the Koran, but the characters are essentially the same—only the viewpoint are changed. So there is no rectifying peace even between Christians and Jews where real trust takes place—let along two religions fighting over a version of the same characters from the same book, one called the Old Testament, the other called the Koran. Of course when faced with all this “evidence” and opinion—ideologues who wish to protect their point of view from reality—and facts—will declare that what has been presented here is too simplistic and that nobody understands their problems. But in essence, the Jews just want to live life and visit the temple of their King David. Muslims want to kill Jews. It really is that simple—and has been that way for many thousands of years—because both religions share the same Biblical stories, but one is a peaceful religion and the other is one of violence and conquest. So long as Jews live, Muslims will seek to destroy them and that is the essence of the trouble in the Middle East.

As a lesson to the United Nations, they never accomplished the micromanagement of the State of Israel correctly, so they should expect the same trouble everywhere they wish to tamper, whether it is the United States in pitting progressives from the coasts against the conservatives of the Heartland, or communists against capitalists, or dogs against cats. The United Nations has no ability to bring people together without antagonizing tensions. The only way for life to flourish and people to solve any problems is to change their foundation thoughts—and that cannot be done with silly laws or lines on a map. People have to change the way they think—and in that absence violence will dominate always.

Rich Hoffman www.OVERMANWARRIOR.com

 

Beer, French Fries, Obamacare and the Kingdom of Heaven: Jesus Christ from the Gospel according to Thomas

I was flying recently over Sandusky, Ohio from an altitude of approximately 28,000 feet.  A patch of cloud had opened revealing the small point of land I knew to be the Cedar Point Amusement Park extending well out into Lake Erie—looking perilously vulnerable.  I remembered upon this vision how high the roller costar, Top Thrill Dragster seemed at the peak of its 400 foot plus vantage point—barely even a blip across the surface of the earth from such a high perspective.  Invisible from such a high point of view are all the thrill rides of that famous park, the countless little restaurants, the hotels, the many street venders which give the place a sense of vibrant life.  From my airplane, they could not be seen—yet I knew they were there—and during this Christmas Season which is a celebration of Jesus Christ—and the anxiety that I know many feel because of Obamacare—the time is correct to cover some issues of great concern focused on the Kingdom of Heaven and the parallels to it with the amusement park of Cedar Point as viewed from such a high place.

Most of us live our entire lives from such a high vantage point.  We are busy with our lives, and when someone we care about becomes sick, or cannot become helped with medicine—which will become a much more frequent occurrence with the upcoming health care destruction by President Obama—we pray to God to help us.  Yet from where God is residing, the power to hear every individual prayer can be achieved just as Google Earth or a powerful set of binoculars can zoom in on those roller coaster peaks from such a great height, but often people will die, prayers will not be answered, and tragic disappointment will ensue when God fails to acknowledge the qualms of the living lost in the perspective of distance.  The sheer numbers of people suffering is just too great and in the scheme of the universe, there are more important things to be concern with other than the prayers of a college football player hoping to make his mother proud of them by scoring a touchdown during a bowl game on national television.  The black hole at the center of the Milky Way is sucking in and destroying billions of tons of matter every second and spewing it out into some other dimensional plane of reality for some purpose only understood perhaps on a multi-verse plane of reality—so the prayers of the football player, or the cancer patient being kicked off their insurance plan because of the tampering of government will likely be lost to the eyes of God’s kingdom.

But to understand why, the concept of The Kingdom of Heaven must be understood and for that I have often turned to the Gospel according to Thomas.  There are some really wonderful quotes by Jesus which Thomas recorded for posterity.  Upon hearing them I have to conclude that Jesus had learned Indian Buddhism at some point in his post teenage years, and likely the work of Aristotle which was preserved by the Muslims at the time.  Jesus must have also studied heavily the concepts or Zoroastrianism.  This is not to say that he was not the “son of God” the way people hope to believe, but that he needed to develop the language to convey what he felt coming from his mind and mouth to the people of the world.   This took Jesus down the path he was looking for, and he brought his own interpretation to these concepts to form his foundations for teaching the beginnings of Christianity—which most people fail to grasp.  As the statism through the Roman Empire sought to use Christianity to unite their crumbling empire, they of course altered, manipulated, and even extorted from the learned masses opinions which focused on the altruistic nature of Christianity—and moving mankind away from the core message of Jesus which focused heavily on the “Kingdom of the Father.”

Anyone who says a prayer is hoping to penetrate this Kingdom that Jesus was always talking about—and he even went so far to tell people where it was. It was because of his revelation about the Kingdom of God ultimately that he was killed, because the Pharisees could not put up with Jesus having the masses reach such a place without the gate keepers and tax collectors standing in the way.  So to this very day, most people spend their entire lives separated from the Kingdom of God needlessly—and suffer for no reason other than the control of politics desiring to sacrifice the masses to the blob of archaic gods like Zeus, Yahweh,  Ahura Mazda, or Kulcucan.  Most politicians and establishment types are just as stupid today as they were in the times of Jesus, and they wish to kill, destroy, and render helpless the minds of humanity with the same vigor that Obamacare hopes to stop scientific development which currently is destined to carry philosophic understanding into an intersection with quantum mechanics.  The goal of politics whether through democracies, or religions is to separate the Kingdom of God from the people who want to go there by putting height, distance, and layers of clouds between the two so they cannot find one another in the chaos of existence.  Just like the Cedar Point Amusement Park, it is there, but because of the great height of my airplane, man cannot see it.  According to the Apostle Thomas—this is what Jesus had to say on the matter.  The first one is my favorite quote from this Gospel.

The Gospel
According to Thomas

  1. His disciples said to him, “When will the kingdom come?”  Jesus said, “It will not come by waiting for it. It will not be a matter of saying ‘here it is’ or ‘there it is.’ Rather, the kingdom of the father is spread out upon the earth, and men do not see it.

  2. Jesus said, “Whoever finds the world and becomes rich, let him renounce the world.” Jesus said, “The heavens and the earth will be rolled up in your presence.  And the one who lives from the living one will not see death.” Does not Jesus say, “Whoever finds himself is superior to the world?”

  3. Jesus said, “The kingdom is like a man who had a hidden treasure in his field without knowing it. And after he died, he left it to his son. The son did not know (about the treasure). He inherited the field and sold it. And the one who bought it went plowing and found the treasure. He began to lend money at interest to whomever he wished.”

  4. Jesus said, “The kingdom of the father is like a merchant who had a consignment of merchandise and who discovered a pearl. That merchant was shrewd. He sold the merchandise and bought the pearl alone for himself. You too, seek his unfailing and enduring treasure where no moth comes near to devour and no worm destroys.”

  5. Jesus said, “The kingdom of the father is like a man who had good seed. His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, ‘I am afraid that you will go intending to pull up the weeds and pull up the wheat along with them.’ For on the day of the harvest the weeds will be plainly visible, and they will be pulled up and burned.”

  6. Jesus said, “Whoever has come to understand the world has found (only) a corpse, and whoever has found a corpse is superior to the world.”

  7. His disciples said, “When will you become revealed to us and when shall we see you?”   Jesus said, “When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then will you see the son of the living one, and you will not be afraid”

  8. Jesus saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.” They said to him, “Shall we then, as children, enter the kingdom?”  Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.”

http://gnosis.org/naghamm/gthlamb.html

I believe based on a study of philosophy, comparative religion, observed fact, many years of bible study, and my own creative judgment that the Kingdom of God is within us all, and we reach it when we die to the flesh (pairs of opposites—male and female, good and bad, right and wrong, and all transitory perspective which places our vision high up in the clouds of institutionalism and away from the metaphorical Cedar Point—the Kingdom of Heaven.  It is always right there below us, around us, within us—but we do not see it because of the tools we are using to observe the world.

If one had to think of Heaven as an actual place that could be located with some sort of mapping system, instead of Heaven being out there someplace reachable by space ship or airplane, it is beyond our current focus—as it exists in the very small—instead of the very big according to some of the bizarre rules of quantum mechanics—perhaps as my elderly father-in-law has postulated–Heaven exists in the 12th dimension—where mankind has only yet discovered 11 of them.  The myths of many cultures use the number 12 as a kind of unified theory, and that perhaps the innate understanding of this end game has always been known to imagination even as far back as the centuries before Jesus’ birth.  Heaven is likely so small that in order to arrive at its gates to reside, we would have to strip away the smallest atom of our lives so that the cells of our bodies were like universes dotted across a multi-verse body of mammoth composure.  Heaven may well be like a Cedar Point currently viewed not from 28,000 feet, but from 2,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000, miles away looking at the same point in space.  It will only be reached when all pairs of opposites are gone from perspective, and all reference to material flesh preventing the energy of a human body from entering such a place are removed.

So don’t be surprised when prayers go unanswered dear reader—or seem that way anyway.  It is nearly as hard to see a plane in the sky at such a height from the perspective of Cedar Point at ground level as it is to see details from up there into the courtyard of Chick-fil-A lost under the trees next to the big log flume ride.  God is getting the whole symphony of human existence in one giant played note, and there are many notes yet to be played on the backs of the many that have already reached Heaven’s Gates.   But as far as Obamacare, we are on our own—we are part of the musical piece which penetrates all dimensional plans of reality from the very large, to the very small—and it requires our participation, and understanding of what Jesus was really talking about regarding the Kingdom of Heaven.

As my plane landed I thought about the change in perspective as the craft descended out of the clouds to reveal all the details of the world that had been seen beneath, only at a great distance.  Once I was in the gate concourse I found an airport bar/restaurant to jot down my thoughts as Obamacare discussion was on every television visible—the anxiety over the matter noticeable among everyone around me.  The anxiety is in the misplaced trust that government can manage this situation—which they cannot.  The tragedy of Obamacare requires an understanding of the Kingdom of Heaven and the nature of the afterlife so that fear cannot be allowed to manipulate the masses with the major assault on their personal sanctity by promising them shortened lives, poor health care choices, and total control of their existence with a power grab disguised through altruism to end the free thought and action of every human being.

As I wrote this, the beer tasted good, the hamburger was delicious, and the knowledge that all that I could see around me was invisible to the naked eye from 40,000 feet—yet it was all here all along.  And as I finished my hamburger, beer, French fries, and captured my thoughts waiting for the next flight, I had a very good understanding of what Jesus was talking about all along.

Rich Hoffman

 www.OVERMANWARRIOR.com

 

The “Power of Pull”: How John Galt is the fictional modern Christ and why

In the middle of a Mexican town heavily dominated by Catholic inspired residents–largely very poor, I saw one of the most ambitious renderings of The Passion week in my life.  The entire town showed up to follow an outdoor drama of The Christ’s crucifixion.  In their play, Jesus was tried and convicted in the town for all to see and forced to carry his cross all through streets shut down by local law enforcement.  My wife, who is the type of person who will do exactly the opposite of what three thousand other people are doing stood off to the side bewildered why so many people would think to gather in one place to be a part of something they clearly couldn’t see from their vantage point.  The mass collectivism exhibited by the town was stunning and she could only look at me in shock.  But to me, who had grown up around religion, the exhibition was not surprising.  The people of the small Mexican town shared much with the ancient Hebrew people in Jerusalem so their re-enactment of Jesus Christ’s crucifixion was probably very close to how it would have actually looked in the streets of the old Holy city built during a long struggle by the Jewish people. For me, such displays are never about the wonder of sacrifice as is usually the focus of those who pledge themselves to Jesus for eternal redemption.  I never fault people who do not know any better but to follow behind a parade of their peers blindly.  My wife and I stood off to the side in casual observation knowing that the real tragedy of Christ’s crucifixion was not that Jesus would be hung on a cross to be sacrificed so that all the people of the world would be saved in the eyes of God; it was why Jesus was killed in the first place.  The poor people in Mexico like the Jewish people in Israel during the time of Jesus had a lot in common.  Drug lords and corrupt politicians run the towns in Mexico where the drama I witnessed took place, and the Jewish people during the time of Jesus were controlled by high priests and Roman authorities with virtually the same motivations—control of the population so that they could sap the wealth off their labor.  The message Jesus had for the people of Jerusalem at Herod’s Temple was essentially the same that John Galt had in the fictional novel Atlas Shrugged written without the pretext of religion, that the “power of pull” is the highest concern of the corrupt and the powers who desire such “pull” will do anything to maintain it.  It is for this reason that The Holy Bible and Atlas Shrugged are the two most popular books read in the modern Library of Congress.

The poor people in Mexico like the poor people in ancient or even present day Jerusalem tend to lose the message that Jesus uttered at the temple when he stepped in and overturned all the vendors’ tables attempting to put a stop to all the corrupt dealings conducted there during the week of Passover.  The focus of The Passion events always resides on the crucifixion, but for me the cause of the execution is far more important.  People struggling just to find their next meal discover they have little control of their lives and as a result put their sentiments behind the tragic end of Jesus, instead of truly grappling with the message that placed him into so much trouble in the first place.  Ayn Rand in her epic novel Atlas Shrugged understood this, and told nearly the same story with her character John Galt without being hidden behind religious metaphors, so that the impact of her message would not be lost, as it often is when studying The Bible in churches.

Before people become upset with me about comparing the Passion of Christ to Atlas Shrugged understand that I have studied and acted in renditions of The Passion many times.  I have played in stage plays virtually every role in The Passion from Nicodemus to Jesus himself so I have a very good understanding of the events that led up to Jesus and his execution and I see the parallels to the story of Atlas Shrugged to be purposeful on behalf of Ayn Rand.  Rand without question hoped that her warnings would not be lost behind the tendency of civilization to find the value of such stories in sacrifice, instead of attacking the real villain, the “power of pull.”  Matthew 26:57 states that Jesus was taken to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.  Matthew 27:1 adds that the next morning the priests held another meeting. Mark 14:53 states that Jesus was taken that night “to the high priest” (without naming the priest) where all the chief priests and the elders gathered and in Mark 15:1 it adds that another consultation was held among the priests the next morning. Luke 22:54 states that Jesus was taken to “the high priest’s house” (without naming the priest) where he was mocked and beaten that night and in 22:66 it adds that “as soon as it was day”, the chief priests and scribes gathered together and led Jesus away into their council.[9][10][11] Jesus was taken to the high priest because the message that he brought with him to Jerusalem was a dangerous one that countered what the Pharisees were attempting to preach to the Jewish people.  In the same way John Galt was tortured in Atlas Shrugged to force him to yield to collective rule, to renounce his beliefs for the benefit of all world governments.

The Pharisees had worked out a deal with the Roman power structure within their empire which profited them greatly.  They wished to believe in a similar way that James Taggert did in Atlas Shrugged that they were the good and benevolent acting for the “greater good” of the Jewish people.  Of course they were truly acting on their own self-interest behind the cowardice of political pull.  Jesus exposed this to the people of Jerusalem not maliciously, but simply through his authenticity—and individuality.  Alone Jesus stood against the powers behind Jerusalem politics, and he was targeted for assassination because of his resistance to collective obedience to the existing powers. He was offered a chance on several occasions to take peaceful allegiance behind the Pharisees in Jerusalem but Jesus turned them all down insisting each time that he was the Messiah and that he was the “Chosen One.” The message behind Jesus taken without religious context is essentially the same as John Galt insisting that he is the power that drives the world.  John Galt did not mean that he alone drove the world, but that it was through people like him that the engines of existence were motivated.  Jesus intended the same message and the Pharisees couldn’t accept such a reality—because it would essentially put them out of the religion business and destroy the safety they had arranged with the Romans for their own preservation.

For the same reasons, James Taggert worked with Hank Reardon’s wife to bring the steel tycoon to trial.  They conspired to protect what they believed was the good of mankind by making Hank a sacrificial lamb to the urges of collectivism.  Later in the book John Galt is captured because of his love for Dagny Taggert, and he is tortured in a similar fashion.  He is then offered to the mob to withdrawal his messages of individual sovereignty by the point of a gun, which he refuses.  He is then stripped naked and tortured through electric shock seemingly to his death because he refused to yield to the forces of collectivism constructed by the “power of pull.”  Jesus was betrayed by Judas for the price of 30 pieces of silver.  Judas wanted to believe that he was doing right and uniting the Jewish message behind the Pharisees.  But in reality he simply wanted the money and was no different from anyone else who cowers behind the “power of pull” to align themselves with any power for their own profit.

Peter declared that he would stand with Jesus to the bitter end but discovered as Christ predicted that he would betray the Messiah three times before the cock crowed on the following morning.  Peter was very bold in his proclamations until he was faced with his own demise because he was not aligned with the “power of pull” which the Pharisees had negotiated through collectivism to suppress the minds of man.  This denial by Peter of Jesus is similar to how Hank Reardon allowed himself to be convicted by The Government.  He had “sinned” in cheating on his legal wife and sought to protect his true love Dagny Taggert.  His need to preserve this love forced him to comply with the “power of pull.”  In the novel Atlas Shrugged, John Galt never yields to such a temptation even at the point of death, which makes him the most pure form of individuality and therefore worthy of Dagny’s love.  Jesus in real life did what Ayn Rand created in a fictional context.  The heroes never yielded to the powers of man—to the “power of pull,” in either the Passion of Christ or Atlas Shrugged.  Rand seemed to be attempting to strip away the religious context of The Passion to tell the story of John Galt so that the essence of the message would not be lost behind the human tendency toward sacrifice in religion.

The people of Jerusalem like the poor people in the Mexican town were suppressed by forces their intellects would not permit them to be freed from.  The Pharisees had proved to even the most staunch supporters of Jesus that even they would cower in fear behind the “power of pull,” the power of collectivism.  Human beings in private understand the message of Jesus at a level beyond consciousness, but they find they cannot act on it, just as Peter failed three times before sunrise.  Many religious groups just as motivated as the Pharisees take the story of The Passion and focused on Jesus’ sacrifice on behalf of all mankind.  The reason for this is that they wish to see donations coming into their churches and governments have openly advocated such behavior for the soul purpose of tax collection—which is at the center of the entire Jesus crucifixion—a little known fact that will be explored vividly in Bill O’Reilly’s upcoming book Killing Jesus.  Institutions of all kinds have taken the message of Jesus and discarded the implication of immoral criticism and instead focused on individual sacrifice to a collective whole.

Ayn Rand wrote her story of John Galt from the point of view where religion and institutions were the villains, and she attacked their premise—which is essentially the message behind Jesus’ actions during Passover.  As sure as I write such things here, there are religious zealots who will proclaim that my comparison of The Bible to Atlas Shrugged is blasphemous—and those same souls will not see that they act just as the Pharisees did against Jesus when he declared himself The Messiah and road into Jerusalem on the back of a donkey, fulfilling a long-held Jewish prophesy.  Jesus was preaching against institutionalism when he gave his Sermon on the Mount, it was not in a church with collections, or organized hierarchies of human behavior where some were above others based on social titles.  When Jesus’ followers declared him to be The Messiah with chants of conquest he was deeply distraught, because the people didn’t understand what he was trying to teach.  The message of John Galt is very similar to Jesus Christ except it’s written against two thousand years of evil that has since transpired since the time of Jesus.  The great John Galt speech is something Jesus Christ would feel right at home in understanding.  Jesus came from a culture that believed sacrifice was needed to appease the gods, or in Jesus’ case—GOD.  His views were radically different from those of the ruling Pharisees.  In the modern age Ayn Rand’s character of John Galt expands on such teachings with a uniquely American frame of reference.  With all the concern over religious perspective removed, the teachings of Jesus and John Galt—relative to their impact on world literature are virtually the same.  It is no wonder that the world gobbles up the words of The Bible and Atlas Shrugged with such vigor, which terrifies all institutional control organizations.

The people my wife and I observed in Mexico celebrating The Passion with a mass display of raw collectivism are a long way from understanding what Jesus or John Galt intended in their literary communications.  With the Mexican people afraid that if they step out of line, they might be killed, raped, or otherwise socially disgraced—there is no room in their minds to comprehend the real messages of Jesus aside from memorizing the sacrificial portions of his sermons.  It is far easier to sit in a church pew and allow a “man of God” to interpret the value of spirituality for them, than to think on their own and stand against an entire empire as Jesus did in The Bible, or as John Galt did against the entire world in Atlas Shrugged.  As I watched the Mexican people follow the actor of Jesus through the town streets dusty with rainless days and an unforgivable sun, I felt pity that I could not help the thousands of people following blindly the idea of sacrifice when the messages that caused the crucifixion were truly what was important yet being missed. My wife and I could only shrug at each other and pay respect to their rituals without insult, for it is more valuable to have rituals that instigate worth than to cast aside morality because fear contorts reason.  Many people use religion to hold their fears at bay.  The idea that one should struggle, sacrifice and live their lives for an after world to finally meet Jesus on the other side of life is what the Pharisees and their Roman controllers intended in order to preserve the power structures that they profited from, which is why they killed Jesus.  Watching history interpret the story of Jesus the way they did, Ayn Rand wrote Atlas Shrugged so the message could not be distorted in any way by any institution.  Rand removed the religious context so that the words of John Galt could not be intercepted by any institution and re-interpreted over the wine glasses of sacrifice.  Jesus was one of the most pure souls who ever graced the world of mankind and it appears that only a fraction of his total essence made its way into history through written form.  But what did survive was a lesson that is still present for those who have eyes to see the message and have the courage to do as he did—and that is to stand against the institutions which seek to preserve the “power of pull” which has held mankind in chains since the first village elected a tribal chief to force submission of all others under their command.  Such arrangements are almost always claimed by the powerful to be the work of God.  Yet Jesus attempted to free the human mind from such shackles and due to his crucifixion and short life, institutions were able to contain the message behind tragedy.  But 2000 years later through a work of fiction, clarity was brought to the literature of mankind through the unique country of America and the raw passion of Ayn Rand who wrote the greatest novel perhaps ever created…………..Atlas Shrugged, which had solved a riddle against institutionalism that had been a plague to man’s mind for all of known history and shattered the long accepted notion that human beings would always be ruled by the “power of pull.”

Rich Hoffman

“If they attack first………..blast em’!”

www.tailofthedragonbook.com